Category Archives: memorials

The Sweet Nature.

 

Some people are born to it.

There are all kinds of traits which, science is now disclosing, are expressed rather automatically because, well, they appear as genes along the strands of our DNA helix. We are so proud, we humans; we’d like to think that we never intended to be the person we actually are.

But, in large part, we get dealt a hand and then the game plays itself out.

Or, does it?

My mother was one of four daughters. Her father’s name was Henry Thomas Sweet. He said his parents were from Cornwall, on the English coastline. Ancestry.com lists:

“This Anglo-Saxon last name has three origin theories. First, it is a baptismal surname meaning “the son of Sweet”…. Second, it derived from the nickname “the sweet”, a good, pleasant, or agreeable person, from the Middle English word swete. The old English personal (first) names Sweta and Swete also derive from this word and may by the source of the surname. Third, as asserted by William Arthur in his book An Etymological Dictionary of Family and Christian Names, the name refers to a Swede, a person from Sweden or who was native to that country. Fourth, it can be an Anglicized version of the German/Jewish surname Suess ….. The given names Suet and Suot were documented in the Domesday Book of 1086 AD, which was a survey of England and Wales ordered by William the Conqueror. Fifth, the book English Surnames by Mark Antony Lower claims it’s a nickname for a person “who has either a vinegar face or a foxy complexion”.

Hah.

One wonders if “agreeable and pleasant” married “a vinegar face or foxy complexion” to form the genetic expression handed down to me by my mother’s father.

“Sweetness”.

Sort of a vague reference to guileless, I guess. Gentleness comes to mind, in tandem, along with pleasant countenance. Ain’t no bitch face in the sweet one.

I can say that “The Sweet Girls”, as they became known – Dora Mae; Lydia Elisabeth “Betty”; Frances Magdalene, and Martha Louise, if ever they bore common “sweetness” would have largely been due to the nature of their mother, Mae. Rather, each had an immediate feistiness, manifest more readily by the first, third, and fourth born. Mum’s was demonstrated on her own turf, where she ruled the roost with a formidable tone, but hidden in public behind a radiant grin and a gullibility born of her Aquarian dreams.

So, what’s in a name? Any number of ultimate aspects, all of them inherited.

Mary M. “Peggy” Zeppenfeld, however, was truly sweet. She was a flute player, in the Erie Chamber Orchestra and Erie Philharmonic, and a music teacher. Her students adored her. Her family adored her. Her colleagues did, too. She was “kind”. She was “devoted” to her students, and to music education, an “extraordinary teacher”, generous of spirit. Her maiden name was Munro, Irish to Scotland to fight for William Wallace. Robert Munro served Robert The Bruce; Alice Munro would descend to write sterling short stories, her characters never socially important but always both starkly recognizable and memorable.

Peggy Munro was entirely without ego. Preferring to observe from a distance, watch she did; I can remember more than once looking up, from my seat at the front of the orchestra we shared, to see her gaze directed at me. Peggy was keenly aware; she likely picked up signals from body language that others missed entirely. Perhaps she was just alarmed by any number of reactions which I so irrepressibly demonstrated, but I often wondered if Peggy was the only musician in the room who perceived my needs. Whenever I felt frustrated, or dismissed, or ignored, I could feel Peggy’s eyes on me.

Peggy’s career in the world of professional performance wasn’t so brief – 25 uncelebrated years. Like me, she came to it all by default, receiving an appointment at a time when someone with her qualifications seemed right. And, just as quietly, when the players at the card game increased in power and might, she lay down her hand and bowed out.

This past week, Peggy died. She was only 55 years old, nobody with the power or might to prudently diagnose the disease which took her life having stepped up to save it. And so, another sweet one escaped the earth, to leave behind all those whose hearts hurt because they were so touched.

And, these were innumerable. So many young, eager students. So many colleagues. So many family and friends. And, even one such as I, from the distance between her eyes and mine.

I will miss you, too, Peggy.

Perhaps some are born to live briefly. All are born to die.

It’s the nature of life.

Thank God for those who are born to bring the sweet.

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Mary M. “Peggy” Zeppenfeld

January 1963 – January 2019

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© 1/19/19   Ruth Ann Scanzillo.  All rights those of the author, who can be sour, and whose name appears above this line. Thank you for respecting this tribute.

Italians, in America.

DadRima&AngeFINALCROPPeople.

It takes all kinds.

And, I’m glad to say so.

What if we were all reticent and deferential? In America, we’d be stuck on a street corner, bowing and gesturing for the other to cross. Crowds would form. Traffic would stall. Chaos to commerce. Only the strong would survive. Finally, one lone person, likely among the shortest, would push through the throng and head across the road, shaking his or her head in disbelief at the inefficiency of it all. That would be the Italian.

For every proponent of tolerance, acceptance, and the next festival in celebration of diversity there’s an old Dago who sits, reading the paper and chuckling. Somebody brings him a sandwich. Talking with his mouth full, he’ll tell you what for. He knows. He’s Italian. We always do.

For the final decade of my twenty five in public education, I worked at an elementary school at the cusp of the county line. Demographically, there were few Italians living over there. True to their history in our town, the surviving generations were still maintaining their family homes closer to the center of the west side. I remember being told by my then very blonde and fair skinned boss that I was “a bit harsh.”

Nobody at the other school, over in Little Italy, would have called me by that moniker. Everybody who worked there or ran that building told it like it was. There was a happy extroversion in that climate. And, the faculty was the most cohesive social group in the entire city. I will never forget the night of my first all school program; there had to have been seven teachers there, all helping run herd, and they’d all organized entirely unsolicited by me. They were led by one woman. She was Italian.

For just under three years, I had a mother in law. She thought Italy was a third world country, and “loved my brown eyed grand children just as much as my blue eyed grandchildren.” Everybody tries, some more than others. But, we’re all different, it’s always easier to stay the way we are, and inherent bias is unavoidable. But, when you cross the line, the Italian will tell you so.

What line?

Well, back when civilization was trying to evolve beyond barbarism, there was a people who, though their motive was to establish power, were adept at assessing a situation, identifying its obstacles, and spending intelligent energy and willpower developing a solution. To expand their influence, roads were developed and constructed, the kind which could be traveled beyond the dusty sandal and walking stick. In fact, entire transport systems were created which ultimately established connections, yielding an increase in trade and cultural exchange.  Prior to this, there were kings and their extended families, and land owners, and slaves, and the poor – the latter, in droves. These expanding road systems enabled pockets of civilization to become independent and self governing, by virtue of their access to resources which existed, well, down the road. These pockets became known as cities.

Yes. The very structure of workable American society is framed by transit routes and cities. And, we have the Romans, from Italy, to thank for it; their drive to achieve a dominating empire left behind what we now call infrastructure.

Oh, and the next time you look at something beautiful that did not occur in nature, take a moment. Be they paintings, sculpture, even cathedrals, much of the world’s most magnificent works of art were created by Italians. Inlaid tile. Stained glass. Frescoes. Even before Michelangelo and DaVinci, there were artisans. These swarthy, well oiled, slightly hairy brutes did their part to decorate the entire, known world. They frosted the cake.

Yes. Every human frailty eventually makes itself known. There is weakness, right along side strength. Nothing lasts forever, not empires, not even life. But, for every moment constrained by decorum, there will be an emergent crisis. Let’s be ready to thank the personality which steps up. That will, eight times out of ten, be the Italian.

From us, you will get candor. We’ll smile at you in public if you deserve it, and reprimand you in kind. You’ll always know where you stand, with us. We are as proud of our heritage as you are of yours, and we know one more thing. We know the value of preserving that history. We are a part of the greatest generation, in this country we call home, and you can call us by our name. It’s pronounced exactly the way it’s spelled.

Let’s eat.

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© 12/22/18    Ruth Ann Scanzillo.        All rights those of the author, whose name is pronounced “Skan – ZILL – o”, and appears above this line. Thank you for your respect.

littlebarefeetblog.com

 

 

 

 

 

 

Covering the Mirror.

 

The henna tinted haircut had become oily and matted. Clothes, twice worn, and I’d missed the shower in the a.m. It was nigh on 5:37, and the service was to begin at 6.

I looked a sight. Yet, the temple being a scant four minutes from the house, my heart told me that missing their open invitation would be the greater regret. Dabbing some under eye concealer, a bit of pink powder and a neutral lipstick, I fluffed what remained of the haircut, grabbed the short raincoat, and headed for State Street.

Turning left at the top of Cherry Street, my Pontiac soon joined a steady trough of traffic. Parking at the temple’s Jefferson Society lot was limited, and street options could extend north all the way down the hill if we didn’t get all the greens heading east. I wondered how many from as far away as Fairview had also accepted the invitation?

West of the stadium, cars were already lining the curb. But, two schoolbuses were also present, next to the academy. The stream of drivers was intended for their evening football game. My thymus relaxed, a little.

Reaching the temple, I was relieved to see a spot up from the Jefferson entrance. People were still walking from lot to front, and I joined them, hugging the mustard yellow rainjacket around my jeans to cut the wet chill. Sure enough, ladies were in mid calf skirts, men in dark dress, and then Jack, looking pensive, the news cam man who’d taken my one and only career black and white decades earlier. I resumed my customary cringe. Find a seat in the very back, slide in swiftly, say nothing. Stepping past the security guard and the packing, body armored special agent, I entered the foyer. There was Charles, standing at the door.

We greeted, me offering the self deprecating reference to shabby attire and he quick with the witty retort, something about God not caring and me hoping so. He, with his hearty, reassuring laugh.

My seat awaited, one of four in the far right rear row, two fellow Gentiles on either end. I sat beside Maria, who looked as Bavarian as if she’d just arrived from northern Minnesota.

The room was filling, rapidly. I recognized several, from various stages of my own history in our ageless community. The men, in their yarmulkes. A respected surgeon, in his, plus blue scrubs. An extremely tall gent, in his, ball of the hand curved over a carved walking stick. The current Erie County Executive. A former Mayor of Erie. At least two Mizrachi, with stronger noses in profile than hardly anyone saw anymore, likely never in a fashion rag. And, me, feeling every percentage of the Persian/Turk in my Ancestry.com DNA reveal.

I missed, quietly, Rabbi Len and Faith Lifshen, and their son, Moshe. This had been their temple, prior to the move south and Rabbi’s subsequent death. Turning to Maria I made mention of them, and pointed out the Ark of the Covenant glass encasement in the center of the altar. After my lengthy paragraph, she mentioned the Torah scrolls, me realizing that, yet again, I’d presumed the role of teacher rather than learner.

One of the last to enter was a short young woman, who chose the remaining seat beside me. She was the only female in a yarmulke within my sight line, and I hadn’t remembered ever seeing a woman wear one. Just as she became settled, removing her coat, around the aisle came a slender man who extended his open palm to the Gentile on the left end. He took the hand of each one of us in the back row, introducing himself and asking our names. He was the new Rabbi up from Pittsburgh, where he lived, to conduct the Shabbat Kaddish at Temple Brith Sholom.

This was my second Jewish service. At Yom Kippur, several musical colleagues and I had been invited to the other temple, across town, by another of us who, being a Jew, was slated to play the Kol Nidre on her flute. The rabbi that night was a woman, a guest from New York, and the remaining four vocal musicians and their pianist were all Gentiles but one.

The music at this Shabbat was all vocal. It was produced by the Rabbi, and his seasoned congregation.

After an earnest and warm welcome from, surprise! Doris, a retired teacher with whom I had worked nearly thirty years earlier, the rabbi explained in detail what we as the guests could expect from the service. He encouraged us to select a prayer book from the racks attached to the chairs in front of us. The prayer book pages were turned briskly, from rear to front, as the rabbi chanted in fluent Hebrew and the congregation sang along. I was reminded that, let alone a language strange to my tongue, unless I could see the notation my ability to retain a new melody was woeful. We sat, and stood; remained standing, and sat. Stood. Turned; bowed; sat, again. At each rise and return, a room filled with slightly damp athletic shoes squeaked, in chorus.

The Kaddish, Rabbi explained, was the congregational prayer, uttered in unison aloud. Some Shabbats were mourning Kaddish; this one would have two aspects, the first for private mourners and the second for the victims of the tragedy at Tree Of Life.

Just before the time had come to offer up the Kaddish, the Rabbi spoke in short sermon. He described the innumerable traditions which were the foundation of conservative Judaism. One point in particular spoke to me, as an aspect of mourning.

He said that Jews, by their nature and by their tradition, are open. They encourage emotional expression. Crying during mourning is a given. But, he also insisted, mourning was to be embodied. There would be no preparation of fine adornment; instead, Jews were to begin by eliminating bathing. They were to immerse themselves, entirely, in grief. And, to render this practice intently selfless, they were to cover all the mirrors in the house.

My eyes opened, wide. I looked at the Rabbi.

For that moment, and in the moments later, I stood in solidarity with God’s chosen people against both the recent horror and an entire epoch of vile hatred which had wrenched their global family. Soiled, unkempt; unclean, I was right there.

Out of body, present in spirit, I no longer saw myself.

Only Adonai.

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© 11/2/18    Ruth Ann Scanzillo.       littlebarefeetblog.com