Category Archives: mystical experience

baffling personal experience

Do I Want To Live Forever?

Do you want to live forever?

*Author’s Note: After 800+ essays and poems, WordPress asks this old girl the question – to prompt her reply, we assume. As if, after 800……but, you know the tune.

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Last Sunday, in the second row of the Unitarian congregation of Girard, Blossom McBrier announced her latest impending venture: she, having just turned 99, would celebrate her 100th year by traveling to the North Pole. Seems there had always been thousands of tiny lights in her firmament, and Blossom would seek their source in the Aurora Borealis – even if, as she declared, she froze to death en route.

When I was a kid we, in our family, were raised to face eternity. The sectarian fundamentalists, Christian variety, were into that. Still are, in fact. Life everlasting, after all.

Not to sound glib, the reality was: from birth, the dogma were clear; know that your soul was infinite, and the direction of its path open to the power of free will.

The Bible taught us that God the Father had provided, for lost mankind – gripped by original sin and enmity from its Creator – a way, toward redemption. The source was Jesus the Son, Christ, whose sacrifice on Calvary’s cross paved the way for total forgiveness. Just by confession and acceptance: personal absolution.

And, beyond mere verdict, the reward: eternal life – with God, and the Saviour Jesus, in the Heaven of holy provision. The body would return to the dust whence it had arisen but the soul would continue, forever. World, without end. Amen.

I remember trying to wrap my head around this inaccessible phenomenon, as a toddler. The concept, and my attempt at grasping it, actually made me nauseous. Physically discomfited, I became acutely disturbed by the idea. Comprehending endlessness left me frightened by something even more foreboding: utter powerlessness. Things which had a beginning, a middle, and an end were familiar and comforting and, to a degree, subject to control. Beyond end was a chasm, a black void. I was averted.

Yes. At that particular stage of, for lack of a better word, growth…from that which had no end, I recoiled.

Perhaps growth, mental/emotional let alone physical, would account for a shift in the affect of that perspective. Now, in the “twilight years” or, if the psychics are both real and accurate, the final third of my presence on this planet I can say that my sense and view of eternity has definitely evolved. Everlasting life? Yeah. I can dig it.

Why?

Always driven by creative curiosity, this spirit derives joy from seeking out and finding the new and different. New ideas. New flavors. New places. New experiences. If left to the familiar, I quickly stagnate, even regress. Decompensation, swiftly enacted by the body, even attacks the mind; soon, I am but a slug, repeating tasks like a robot with an excretory system just because it’s handy. Being alive becomes redundant.

But, moving forward allows me reach. Searching yields a banquet of possibility; and, possibilities, they say, are endless. So, why not? Like Blossom McBrier, driven by her teeming need to know, turning in the direction of the North Pole and thermally clad I press on. If life is the absence of decay, or decay just a phase on the brink of rebirth, then being born again – and, again – sounds like a plan.

Yeah. Live forever. Ever, something new, right around the next corner.

Can you dig it? Then, everybody sing!

Hallelujah!

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Copyright 1/10/23 Ruth Ann Scanzillo. All rights those of the author, whose thoughts appear and whose name likewise, above this line. No copying, in part or whole including translation, permitted. Sharing by blog link, exclusively, and not by RSS. Thank you for accepting and respecting original material.

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“Don’t Cling To Me.”

According to the American Bible Society, there are some 900 translations of the Holy Scriptures.

And, that number in English, alone.

Our esteemed and Oxford-emeritus vicar, First Unitarian Universalist Church of Girard Rev. Charles Brock, made this known on Orthodox Easter.

I sat in attendance from a physical distance of some 14.5 miles, virtually, via remote online viewing. This being my social mode for over two years, I’d become inured to the limits of two dimensions – the restricted frame; the often glitching, inferior audio; and, the perimeters of the space chosen for broadcast. Like the playpen into which I’d been plunked as a developing infant, its bounds were long familiar.

The subject was Mary Magdalene. She’d be the first on record – every record, in fact, including that of the Gnostic Gospels (finally also bound, but many centuries since the Holy Canon decreed around the table at Nice) – to see the risen Christ. Not actually recognizing him, at first, the prevailing mystery (“thinking him to be the gardener”); her eyes were opened, by way of her ears. Jesus spoke, and called her… “Mary.”

But, upon her realization, Jesus gave Mary an immediate directive. He told her not to touch him.

The love between this woman and her Christ has been contemplated by every scholar and pious, from the secular apostate to the devout. Perhaps there are several reasons why.

One considers the power of both magnetism, and its reverse; how she could keep from wrapping him in embrace, at the very moment when he spoke her name, defies common comprehension. But, enter those pesky 900 translations; one interpretation of his declaration reads: “Don’t cling to me.”

The school of that thought sees his instruction in a broader context. Christ could not be held – held on earth, held back from his destination, held by any force. He was on a path which would take his resurrected body away from the present space and time, the very moment of that encounter.

Well outside of the realm of codependent theory, “clinging” in this case was rejected not because of the nature of the relationship between Jesus and Mary but because, as Christ said, he had “not yet ascended” unto his “Father.”

Speaking of theory, there are many with regard to the intent behind this statement. Would the ascension be required, in order for Christ to be “touched” again by his beloved? Or, was the idea that being touched at all giving cause to defile him? Would human contact with his as yet unglorified body perhaps contaminate it?

There is momentary relevance, here.

The human touch. We’ve missed it, so. Any number of substitutions have had to suffice, from “virtual” hugs to gestures made in the air across a wide swath of grass or concrete.

What would Christ say? This writer clings to a yearning for human embrace. Humanity’s need for physical nearness is part of what makes us vitally healthy, and not just physically.

This is universally true……in any translation.

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© 4/26/22 Ruth Ann Scanzillo. All rights those of the author, whose name appears above this line. No copying, in whole or part (including translation) permitted without written permission of the author and/or unless shared by blog link exclusively. Thank you for your trustworthiness.

littlebarefeetblog.com

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The Carrier.

CHAPTER 46.

The fresh zucchini had endured that suctioned sealer long enough. Removing both small tubes from the fridge shelf, she noted that each had become a bit moist and rubberized, more like the consistency of a full water balloon. Yet the touch to the tongue revealing no revolting after taste, she peeled, sliced lengthwise, lay each “finger” in a drizzle of olive oil, and set the pan about slow frying.

As the oil peppered its flesh, she added a liberal dress of herbs and spices. Oregano leaf. Basil. Smoked Paprika. Then, Onion powder and, finally, Celery Seed. Inhaling the chemistry, satisfied she covered the pan, and reduced the heat to just enough for smolder; then, removing a palm sized chunk of Goat Cheese from its bin, she scooped out a couple generous swaths. This would coat the bottom of the dish, she decided, to melt later.

Just in case the squash might be a tad overripe she tossed a few drops of apple cider vinegar in the mix, to kill any aggressive pestilence. There were dishes in the sink and, motivation to wash them always at the mercy of aversion, she rationalized a bit of extra time for frying and soaped up around a third of these, letting the saucepan sizzle for about four more minutes. Zucchini was usually baked, anyway; extra time in the pan wouldn’t kill anything except the part she wouldn’t want disturbing her delicate gut flora.

Minutes later, ladling the now limpid legs onto her trusty Corningware plate with its molded handle, she took a flat knife and spread the Goat cheese up and over and around the entire mixture of zucchini and herbs, watching it melt and meld into the meal.

Eating this little dinner, she smiled. It was so good. Zucchini was, after all, naturally tasteless – the perfect vehicle for the reason she cooked like this in the first place. Really, cuisine was about flavor, nutrients and a texture carrier. Who wanted to melt cheese on a plate, then douse it with leaves of plant? Spreading everything that had both pungence and palatability across one generic summer squash meant that she could taste the divine yet give her teeth a reason to crunch.

She still had her teeth, all of them but one, in fact, and being able to chew voraciously meant that she was still quite alive enough to live in her own house and use a fork. Good enough reason for one bland vegetable to carry everything else worth loving, while she still had breath.

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© Ruth Ann Scanzillo 4/10/21. All rights those of the author, whose story it is and whose name appears above this line. Sharing by blog link, exclusively; no copying, in whole or part including translation, permitted. Thanks for being the honorable person.

littlebarefeetblog.com