We all have them.
For every rare individual, in the grip of dissociative identity disorder, there is the vast remainder of relatively normal society. And, society, whether or not we are ready to admit it as fact, seeks to shape our personalities.
The earth is populated by so many nations, within them so much distinct culture. And, what each civilized group of persons grows accustomed to is a set of mores, actions, and reactions which are profoundly influenced by the behavior of those who founded and perpetuated them.
Back in the 18th century, Scottish philosopher David Hume developed his theory of social behavior and led his fellow citizens to assimilate it. He believed that a people is profoundly marked by its public persona, and established a specific protocol for interaction. As such, the Scots as a society became characterized by Hume’s notions of what was both a healthy and proper comportment.
Centuries hence, the essence of who we are has come to be known as personality. Within that, there are potentially many subsets of behaviors, all influenced by those with whom we have had to do since birth.
(Enter DNA. We are still learning, and most of us not privy to, the exact nature of genetic expression. What we do know is that we inherit much which will shape how we choose, act, and react to the world around us.)
But, if we are encouraged, from infancy, to express a wide range of emotion — smiling, laughing, crying, giggling, as well as reactions including surprise, shock, and even dismay — we will develop habits which include these expressions. Moreover, if we are rarely taught to suppress emotion, we will become capable of spontaneity. If, conversely, we are taught to stifle, we will become characterized as stoic.
Now, what of emotional range? Could a correlation be made between the degree of emotional expression and the capacity for multiple aspects within personality?
Some scenarios seem to call for grace, latitude, and acceptance; yet others demand assertive action, such as those of sudden health emergency or public threat. The degree of importance one places upon each as they emerge might call up a wide variety of personality expressions. The Scots, in the 18th century, likely never had to endure either challenge or threat to their social securities.
And, what of intellectual expression? How do distinct personalities demonstrate the way they think? And, how is this valued in a society?
Perhaps we might reflect upon those who seem different from ourselves. What are the aspects which distinguish us? Which among these could be encouraged, deemed of value?
America is unique, in that we have been attempting to survive as a society within which innumerable social mores and personality expressions have coexisted. Proximity has proved a challenge, for many. Judgments have been made. Inherent bias has ruled outcomes of disagreement. Crime has become a hallmark, instead of a rare aberration.
Consider these points for contemplation, the next time you register the following thought: “I don’t like that person.” Perhaps add a Why? And, then, take that additional, sometimes painful but objective step. Find something worthy in that personality. Then, inspect yourself.
Each of us has so many glorious features. Even as we celebrate diversity, let us broaden that resolve to include the details of multi-faceted individuality. We would feel so much better about each other, and our collective personality would become something of a masterpiece.
© 12/15/18 Ruth Ann Scanzillo All rights those of the author, whose personality you may not favor but whose name appears above this line. Thank you for respecting original material.
The henna tinted haircut had become oily and matted. Clothes, twice worn, and I’d missed the shower in the a.m. It was nigh on 5:37, and the service was to begin at 6.
I looked a sight. Yet, the temple being a scant four minutes from the house, my heart told me that missing their open invitation would be the greater regret. Dabbing some under eye concealer, a bit of pink powder and a neutral lipstick, I fluffed what remained of the haircut, grabbed the short raincoat, and headed for State Street.
Turning left at the top of Cherry Street, my Pontiac soon joined a steady trough of traffic. Parking at the temple’s Jefferson Society lot was limited, and street options could extend north all the way down the hill if we didn’t get all the greens heading east. I wondered how many from as far away as Fairview had also accepted the invitation?
West of the stadium, cars were already lining the curb. But, two schoolbuses were also present, next to the academy. The stream of drivers was intended for their evening football game. My thymus relaxed, a little.
Reaching the temple, I was relieved to see a spot up from the Jefferson entrance. People were still walking from lot to front, and I joined them, hugging the mustard yellow rainjacket around my jeans to cut the wet chill. Sure enough, ladies were in mid calf skirts, men in dark dress, and then Jack, looking pensive, the news cam man who’d taken my one and only career black and white decades earlier. I resumed my customary cringe. Find a seat in the very back, slide in swiftly, say nothing. Stepping past the security guard and the packing, body armored special agent, I entered the foyer. There was Charles, standing at the door.
We greeted, me offering the self deprecating reference to shabby attire and he quick with the witty retort, something about God not caring and me hoping so. He, with his hearty, reassuring laugh.
My seat awaited, one of four in the far right rear row, two fellow Gentiles on either end. I sat beside Maria, who looked as Bavarian as if she’d just arrived from northern Minnesota.
The room was filling, rapidly. I recognized several, from various stages of my own history in our ageless community. The men, in their yarmulkes. A respected surgeon, in his, plus blue scrubs. An extremely tall gent, in his, ball of the hand curved over a carved walking stick. The current Erie County Executive. A former Mayor of Erie. At least two Mizrachi, with stronger noses in profile than hardly anyone saw anymore, likely never in a fashion rag. And, me, feeling every percentage of the Persian/Turk in my Ancestry.com DNA reveal.
I missed, quietly, Rabbi Len and Faith Lifshen, and their son, Moshe. This had been their temple, prior to the move south and Rabbi’s subsequent death. Turning to Maria I made mention of them, and pointed out the Ark of the Covenant glass encasement in the center of the altar. After my lengthy paragraph, she mentioned the Torah scrolls, me realizing that, yet again, I’d presumed the role of teacher rather than learner.
One of the last to enter was a short young woman, who chose the remaining seat beside me. She was the only female in a yarmulke within my sight line, and I hadn’t remembered ever seeing a woman wear one. Just as she became settled, removing her coat, around the aisle came a slender man who extended his open palm to the Gentile on the left end. He took the hand of each one of us in the back row, introducing himself and asking our names. He was the new Rabbi up from Pittsburgh, where he lived, to conduct the Shabbat Kaddish at Temple Brith Sholom.
This was my second Jewish service. At Yom Kippur, several musical colleagues and I had been invited to the other temple, across town, by another of us who, being a Jew, was slated to play the Kol Nidre on her flute. The rabbi that night was a woman, a guest from New York, and the remaining four vocal musicians and their pianist were all Gentiles but one.
The music at this Shabbat was all vocal. It was produced by the Rabbi, and his seasoned congregation.
After an earnest and warm welcome from, surprise! Doris, a retired teacher with whom I had worked nearly thirty years earlier, the rabbi explained in detail what we as the guests could expect from the service. He encouraged us to select a prayer book from the racks attached to the chairs in front of us. The prayer book pages were turned briskly, from rear to front, as the rabbi chanted in fluent Hebrew and the congregation sang along. I was reminded that, let alone a language strange to my tongue, unless I could see the notation my ability to retain a new melody was woeful. We sat, and stood; remained standing, and sat. Stood. Turned; bowed; sat, again. At each rise and return, a room filled with slightly damp athletic shoes squeaked, in chorus.
The Kaddish, Rabbi explained, was the congregational prayer, uttered in unison aloud. Some Shabbats were mourning Kaddish; this one would have two aspects, the first for private mourners and the second for the victims of the tragedy at Tree Of Life.
Just before the time had come to offer up the Kaddish, the Rabbi spoke in short sermon. He described the innumerable traditions which were the foundation of conservative Judaism. One point in particular spoke to me, as an aspect of mourning.
He said that Jews, by their nature and by their tradition, are open. They encourage emotional expression. Crying during mourning is a given. But, he also insisted, mourning was to be embodied. There would be no preparation of fine adornment; instead, Jews were to begin by eliminating bathing. They were to immerse themselves, entirely, in grief. And, to render this practice intently selfless, they were to cover all the mirrors in the house.
My eyes opened, wide. I looked at the Rabbi.
For that moment, and in the moments later, I stood in solidarity with God’s chosen people against both the recent horror and an entire epoch of vile hatred which had wrenched their global family. Soiled, unkempt; unclean, I was right there.
Out of body, present in spirit, I no longer saw myself.
© 11/2/18 Ruth Ann Scanzillo. littlebarefeetblog.com