Category Archives: dance

The Revelation.

[ newly edited ]

In an age when diversity is celebrated, and all implicit or similarity bias is being expunged, individual identity faces a mandate: who am I, and where do I belong?

Even as we pursue that definition, we should be ready to accept that each living human has a story which is distinct, not requiring any classification. As a new friend reminds, can we not just be the best “me” we can be? Can we dispense with seeking alliances?

Alliance assumes a need for protection; feeling a need for protection acknowledges the presence of threat. But, wherein does threat present, if every story is recognized and accepted as unique?

If the focus shifts to a recognition of individual value, whence would any group need to band together? Would the BLM movement no longer be required to raise awareness? Would other movements, for other marginalized groups, cease their relevance as well? Banding together, while the need to do so seems immediate, is a far cry from bonding. Motivated by a need to protect one’s own, banding can provoke animosity and enmity, yielding more hostility and strife; by contrast, healthy bonding fosters nourishment, sustaining life. Could we not bond with one another, irrespective of classification by race or ethnicity?

There is an expressed fear, for example, among some members of the Jewish American community – a fear that anti-Semitism will be revealed among those they call friends. Why? Because of a need to feel intact, safe from suppression? Such fear is not unique to the Jewish population; sectarian Christians, for example, experience similar reactions in countries where religious intolerance prevails. Such fear pervades all ethnic groups, races, and religious subgroups when they differ in representation from those in close proximity or when those from outside of their group express bias or prejudice.

Being confronted recently by accusations of anti-Semitism, I was brought into discussion intended to enlighten and educate me. The outcome of the exchange led me to question many things.

To what extent do we derive inherent personal value from our heritage? Should we?

My paternal history is Italian. While I can claim some genetic connection with its rich artistic contribution to world culture, I am also forced to acknowledge the thieving Roman conquerors and even Napoleon, whose progeny in Southern Italy is undeniable. On the maternal side, William the Conqueror emerges in the family line; who was he but yet another marauding narcissist, overtaking all of central England, erecting castles in his wake and siring those who would colonize Africa and India, enslaving millions.

Taken in totality, my “heritage” leaves little to celebrate.

So, whence “identity”?

Accentuating the positive, as the old song intones, I find that elements worthy of distinguishing us can be found in culture. What of the food, the clothing and other textiles, the furnishings and various decor, from every people and part of the planet? What of the art forms – the song, dance, sculpture, design, architecture, and drama? How many different ways can we, as individuals, embody that which binds us historically?

As individuals, we can represent these cultural aspects of our heritage without desiring or seeking any recognition for their relative value. No aesthetic feature is superior to another; neither should any group be.

Every child needs to feel valued; every adult deserves to feel valuable. Each of us is a part of the grand history of humanity. Can we move away from fear and threat, and toward universal acceptance of every feature we contribute to the picture of earth’s people?

This realization was a revelation to me – a revelation of which we can all now be a part. Maybe its insights will lead us toward Renaissance, rather than revolution – and, that, one identity at a time.

.

.

.

.

© 1/21/2021 Ruth Ann Scanzillo. Sharing permitted via blog link, exclusively. Thank you for respecting original written material.

littlebarefeetblog.com

The American Girl.

This is my story. I was, from birth, an American girl. Only in America can a girl tell such a story, and only here will her story be acceptably distinct from the next.

Initially published in the 1950’s, “AMERICAN GIRL” was a magazine intended to help lead the nubile female through adolescence – her self image soundly indoctrinated and properly refined. But, that was the 1950’s. I was born too soon.

Raised by a strict subculture, its roots in sectarian Fundamentalism, I was never a subscriber to “AMERICAN GIRL” or any magazine intended solely for female teens. And, that is only the beginning.

Though born in 1957, post – 911 profiling in the United States and abroad was no news to me. I had effectively known it my entire life. Rather than systemic racism or any of its tangents (prejudice, bias), what I knew was that the way I looked consistently misled nearly everyone.

As a child, all I needed do was enter a room to be visually assessed. At maternal family gatherings, I didn’t look like any of the other cousins. While bearing inherently many of their traits – talkativeness, musical aptitude, a bit of clamoring – I would never have been named as among them by most outsiders unless one looked past the obvious.

The obvious was that my skin was a degree of brown. In those days, the term was “olive”. Neither the warm tones of the American southwest nor the African cafe au lait, it was a cooler hue given to darkening quickly under the sun’s rays and sallowing in winter.

The reason for my immediately distinct appearance was, at that time, simple; my mother’s side populated the extended gatherings, and hers was a mix of paternal Anglo-Saxon and maternal Danish/German. My father not having been raised by either parents or relations, his Napolitan/Sicilian people were never represented in my sphere. We visited them once, when I was five.

When I was just a toddler, mum would braid my long, nearly black hair. Having already borne a brilliant male child and birthed another soon after me, she might have argued too busy to dote upon her daughter with the expected buttons and bows; rather, corduroy overalls and sunsuits were the order of my apparel, mixing into the boys laundry with practical propriety given one, single exception: Sunday dress. Here, Mum’s premiere dressmaking skill shone, every even seam topstitched with rick-rack, every smock uniformly tooled, each elastic, cap sleeve unbearably scratchy with only occasional, stiffly starched lace. Perhaps for this reason alone I would grow to dread going to Meeting, what for the sheer lack of physical comfort being costumed afforded.

Once grown, I would carry a structure of frame and face that distinguished me from all who knew me well. But, those who did might have missed its significance.

Our northwestern Pennsylvania community having been founded first by Irish port fishermen and, a bit later, German machinists, its ultimately large Italian population would take claim on the city’s west side; however, my father having hailed from Boston, none of the Italians on that side of town resembled him or, more importantly, called him family. They were mostly Sicilian or Calabrese, hair black, faces round, skin not as dark, many with blue eyes. To every Italian who lived either there or on our east side, dad was “swarthy” – bearing the aquiline nose and angular jawline less familiar to their ilk.

I would inherit these features. Interestingly, Mum’s father’s nose was also regally aquiline – but, his parents being from the Cornwall coast of England, their heritage was Roman influenced. None the matter; strangers increasingly thought me a pure Italian, even first generation Rome, and nearly every one of them was sure I had been raised Catholic on the west side.

Nobody ever saw the W.A.S.P, though the revelation would sting many with surprise. My behavior never fit the image I bore. Only expressing the occasional Italianate gesticulation, my Puritanical, closed off social limits left many scratching their heads. I carried a Bible. I shunned dances, and parties, and anything likely to tempt the average teen. Mine was a life of Godly fear, and compliance was the order of my carriage.

Of natural course, college education at a nearby New York institution offered me welcome respite; there, blending remarkably well with those from “the city” or “the island” I no longer appeared odd, resembling many. And, higher learning on one of the country’s most liberal, secular campuses meant that none were judged by appearance alone. I flexed my stunted wings, learning far more than the arts and sciences, and grew to both relish and celebrate every aspect of my heretofore anomalous self.

In my case, childhood may have been one of mistaken identity; in adulthood, I now proudly represent the culmination of nature and nurture informed by as random a set of features as the melting pot will bear.

And, for that, no magazine is required.

Who is the American Girl? Allow me to introduce you. Properly.

.

.

© 8/25/2020 Ruth Ann Scanzillo. All rights those of the author, whose story it is and whose name appears above this line. No copying, in part or whole or by translation, permitted without written permission of the author. Thank you for your respect.

littlebarefeetblog.com

Protected: The Preoccupied Sex.

This content is password-protected. To view it, please enter the password below.