Category Archives: faith

Covering the Mirror.

 

The henna tinted haircut had become oily and matted. Clothes, twice worn, and I’d missed the shower in the a.m. It was nigh on 5:37, and the service was to begin at 6.

I looked a sight. Yet, the temple being a scant four minutes from the house, my heart told me that missing their open invitation would be the greater regret. Dabbing some under eye concealer, a bit of pink powder and a neutral lipstick, I fluffed what remained of the haircut, grabbed the short raincoat, and headed for State Street.

Turning left at the top of Cherry Street, my Pontiac soon joined a steady trough of traffic. Parking at the temple’s Jefferson Society lot was limited, and street options could extend north all the way down the hill if we didn’t get all the greens heading east. I wondered how many from as far away as Fairview had also accepted the invitation?

West of the stadium, cars were already lining the curb. But, two schoolbuses were also present, next to the academy. The stream of drivers was intended for their evening football game. My thymus relaxed, a little.

Reaching the temple, I was relieved to see a spot up from the Jefferson entrance. People were still walking from lot to front, and I joined them, hugging the mustard yellow rainjacket around my jeans to cut the wet chill. Sure enough, ladies were in mid calf skirts, men in dark dress, and then Jack, looking pensive, the news cam man who’d taken my one and only career black and white decades earlier. I resumed my customary cringe. Find a seat in the very back, slide in swiftly, say nothing. Stepping past the security guard and the packing, body armored special agent, I entered the foyer. There was Charles, standing at the door.

We greeted, me offering the self deprecating reference to shabby attire and he quick with the witty retort, something about God not caring and me hoping so. He, with his hearty, reassuring laugh.

My seat awaited, one of four in the far right rear row, two fellow Gentiles on either end. I sat beside Maria, who looked as Bavarian as if she’d just arrived from northern Minnesota.

The room was filling, rapidly. I recognized several, from various stages of my own history in our ageless community. The men, in their yarmulkes. A respected surgeon, in his, plus blue scrubs. An extremely tall gent, in his, ball of the hand curved over a carved walking stick. The current Erie County Executive. A former Mayor of Erie. At least two Mizrachi, with stronger noses in profile than hardly anyone saw anymore, likely never in a fashion rag. And, me, feeling every percentage of the Persian/Turk in my Ancestry.com DNA reveal.

I missed, quietly, Rabbi Len and Faith Lifshen, and their son, Moshe. This had been their temple, prior to the move south and Rabbi’s subsequent death. Turning to Maria I made mention of them, and pointed out the Ark of the Covenant glass encasement in the center of the altar. After my lengthy paragraph, she mentioned the Torah scrolls, me realizing that, yet again, I’d presumed the role of teacher rather than learner.

One of the last to enter was a short young woman, who chose the remaining seat beside me. She was the only female in a yarmulke within my sight line, and I hadn’t remembered ever seeing a woman wear one. Just as she became settled, removing her coat, around the aisle came a slender man who extended his open palm to the Gentile on the left end. He took the hand of each one of us in the back row, introducing himself and asking our names. He was the new Rabbi up from Pittsburgh, where he lived, to conduct the Shabbat Kaddish at Temple Brith Sholom.

This was my second Jewish service. At Yom Kippur, several musical colleagues and I had been invited to the other temple, across town, by another of us who, being a Jew, was slated to play the Kol Nidre on her flute. The rabbi that night was a woman, a guest from New York, and the remaining four vocal musicians and their pianist were all Gentiles but one.

The music at this Shabbat was all vocal. It was produced by the Rabbi, and his seasoned congregation.

After an earnest and warm welcome from, surprise! Doris, a retired teacher with whom I had worked nearly thirty years earlier, the rabbi explained in detail what we as the guests could expect from the service. He encouraged us to select a prayer book from the racks attached to the chairs in front of us. The prayer book pages were turned briskly, from rear to front, as the rabbi chanted in fluent Hebrew and the congregation sang along. I was reminded that, let alone a language strange to my tongue, unless I could see the notation my ability to retain a new melody was woeful. We sat, and stood; remained standing, and sat. Stood. Turned; bowed; sat, again. At each rise and return, a room filled with slightly damp athletic shoes squeaked, in chorus.

The Kaddish, Rabbi explained, was the congregational prayer, uttered in unison aloud. Some Shabbats were mourning Kaddish; this one would have two aspects, the first for private mourners and the second for the victims of the tragedy at Tree Of Life.

Just before the time had come to offer up the Kaddish, the Rabbi spoke in short sermon. He described the innumerable traditions which were the foundation of conservative Judaism. One point in particular spoke to me, as an aspect of mourning.

He said that Jews, by their nature and by their tradition, are open. They encourage emotional expression. Crying during mourning is a given. But, he also insisted, mourning was to be embodied. There would be no preparation of fine adornment; instead, Jews were to begin by eliminating bathing. They were to immerse themselves, entirely, in grief. And, to render this practice intently selfless, they were to cover all the mirrors in the house.

My eyes opened, wide. I looked at the Rabbi.

For that moment, and in the moments later, I stood in solidarity with God’s chosen people against both the recent horror and an entire epoch of vile hatred which had wrenched their global family. Soiled, unkempt; unclean, I was right there.

Out of body, present in spirit, I no longer saw myself.

Only Adonai.

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© 11/2/18    Ruth Ann Scanzillo.       littlebarefeetblog.com

 

 

 

 

 

 

The Tree of Life.

Just about every child in the United States now over the age of 30 has heard the story of Adam and Eve.

For many Americans, and scores of others across the globe, this was the beginning of life as many had been taught to believe it.

And, for every patriarchal society wallowing in male dominance, the first woman and her original sin became the bane of all who walked in her shadow.

But, whether man or woman what many may not know is that this story is shared by both Christians and Jews. The Torah, the sacred Hebrew book, predates the Biblical canon by a swath of time and contains the first five books of what would later become the Christian Old Testament.

And so, both Jewish children and Christian children were raised by the story of the Garden of Eden, as told in the book of Genesis.

Now, when we read those early chapters in Genesis, we find that Jehovah Elohim, after creating everything else, including Man, put not one but many trees in Eden. And, then we are told that he singled out not one, but two trees: a.) The Tree of Life, in the midst of the garden, and b.) The Tree of the Knowledge of Good and Evil. And, then Jehovah commanded Adam. He told him he could freely eat of the fruit of every tree in Eden, except that of the Tree of the Knowledge of Good and Evil, lest he surely die.

Then, God created Eve.

The story continued, painting Eve as both approachable and easily confused. The serpent tempted Eve, by challenging the words of Jehovah and putting a question in her mind. But, beguiling her, he made reference not to the Tree of the Knowledge of Good and Evil but to the tree in the midst of the garden. This was the Tree of Life.

(So, which was it? From which tree was she permitted to eat? And, whose fruit would bring certain death?)

We all remember what happened. Eve partook of the fruit of the tree to which the serpent had led her. Sharing with Adam, they knew their nakedness, were ashamed, and tried to hide from Jehovah. And, Jehovah banished them from the Garden of Eden.

But….the Tree of Life. In the midst of the Garden. 

I have pondered this wonder, for most of my own life.

Perhaps the Jewish children know the secret.

Of note is that, whether male or female, the Jews as a people are equally thoughtful, equally respected. Equally forgiving. Equal.

They still worship in the midst of the Garden. They still honor the Tree of Life. Regardless of our faith or the absence thereof, let us all offer up a prayer for those who will meet at the synagogue which bears its name, in Pittsburgh, Pennsylvania, again this Saturday. Perhaps there is one reaching out to us in spirit, from among those whose lives were taken. Whether Jew or Greek, bond or free, let us clasp hands and sit under the Tree of Life, together.

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© 10/28/18  Ruth Ann Scanzillo     Thank you for respecting the beliefs of all people, and the words of Genesis.

littlebarefeetblog.com

 

 

“Do Not Be Afraid.”

“Do not be afraid………..
you……are mine.”   — Isaiah 43.
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Choral music used to be a given in mainstream American life. From the patriotic holidays through the public school concerts, the sound of people singing in four part harmony presented by a collective larger than a family around a piano seemed impermeable by any shift in the cultural wind.
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Little would any of us in arts education realize that the times, and the weather, would change so profoundly. In the five final years of my public tenure, I had to endure being told there would no longer be time in the daily elementary school schedule for a chorus class. And — my students!  Two part harmony, among primary aged children. But, oh. Yes. Better, so said the powers that assumed authority, that time be spent bouncing a ball around or chasing another – or, eating soy patties on roll with boiled vegetables. Time, and money, going instead toward that which bailed on a vital source of nourishment.
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Nourishment, you argue. Singing with other humans as anything more than a casual diversion?
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This past Friday night, I’d been invited to perform as cellist with the northwestern Pennsylvania District 2 Student High School Chorus. My instrument, a clarinet, and a horn, had been added to one of several pieces of music programmed for their public concert. And, we enjoyed our collaboration, immensely. The students had come from among the very best their schools had to offer, and their guest conductor was nothing short of a marvel.
Happy with our performance, we’d left the stage intending to take in the remainder of the concert. Waiting at the auditorium door for the signal of applause, we’d stepped discreetly into the back of the hall. The temperature elevated by a packed house, a rush of body heat flooded us. And, the room was dark. But, what was about to emanate from the fully illuminated stage would render all senses irrelevant.
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I’d been impressed by Dr. Christopher Kiver, from the moment we’d been introduced. He had 200 + high school students in the palm of his hand. A Brit, his dry, observational humor infused his every breath, capturing the students’ imagination as he wove them from rhythmic riffs through the contours of phrase. Further investigation revealed that Dr. Kiver had proved his worth far and wide, known for his work with students at Penn State University and beyond.
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But, what happened to me in the moments about to ensue as I stood in that dark auditorium I owe only in part to his expertise. The rest I leave to the reader, and the mysteries of the universe.
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Dr. Kiver had chosen the program. A panel had chosen the soloists, from among several auditionees, one of whom had just completed her offering. The order of selections sat in my bag on the floor, unreadable in the dark. Two female choristers took their places across the front of the stage, and Dr. Kiver raised his baton to the choir.
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Their pure unison tone began, hushed, absolutely controlled. Each syllable measured, the opening phrase emerged in one, clear, enveloping voice:
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“Do……not………be……..afraid……………………………………….”
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The harmonies expanded. Their sustain was seamless.
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“Do…….not………be………afraid……………………………………..”
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Without any warning, whatsoever, the choir became one voice in the firmament.
The verses unfolded; I recognized them as scripture. But, the music had transcended thought, to become the vehicle of the oracle of the divine.
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Standing in the dark, I was a child again. The world around me, and everyone else, all of us terror-stricken, shell shocked, every institution threatened, all future expectations uncertain, but this voice. It were as if the God of my childhood were speaking directly to me, my eternal protector, the loving Creator who had promised me everlasting safety.
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Tears poured down my face. Everyone around me was spellbound, as well. We were all collective witness to the deepest of human power, manifesting the very message for which we were starving, through the only art form that could possibly have carried it to us.  We didn’t have to fear. We had been redeemed. We were still loved, perfectly. And, our God had just sung us a lullaby.
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….When you walk through the waters,
I’ll be with you;
you will never sink beneath the waves.
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When the fire is burning all around you,
you will never be consumed by the flames.
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When the fear of loneliness is looming,
then remember I am at your side.
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When you dwell in the exile of a stranger,
remember you are precious in my eyes.
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You are mine, O my child,
I am your Father,
and I love you with a perfect love.”
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“Do Not Be Afraid” —  Philip Stopford.
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© 2/6/16 Ruth Ann Scanzillo   — Thank you for your respect, both for the created work of Philip Stopford, the interpretation of Dr. Kiver and this, my piece.
littlebarefeetblog.com