Category Archives: commentary

We Are So Small.

 

The other day, as I proof-read some sundry social media post, the TV was prattling along in the not so distant background. Whether from some inherited distractibility syndrome, or due to my particular penchant for multi-media creative activity, or merely the generalized chaos of a brain on overdrive, it was not uncommon for multiple media to be activated in my realm. That is, simultaneously.

As I read, CNN was airing a special on the military’s role in the impending satellite conflict. War in Space, I think. And, this was the interview portion. Some Lieutenant Colonel was holding forth on tactical strategy intended against powers competing for orbital dominance.

But, what happened only needed an instant to manifest, yet left several minutes thereafter of baffling wonder in its wake. For, just as my eyes passed across a specific phrase in my own media post, I heard the Lt. Col. utter the very same words.

“Close proximity.”

I had typed, and was now reading the phrase “close proximity”, even as he was speaking the phrase aloud.

Just today, my elderly friend sat across the room from me as I completed transcribing some music, reading an article in an old issue of one of my magazines deliberately saved since the year it was published ( 1992.) At one point, she looked up from her reading to quote an adage which appeared there:

” Is it true? Is it kind? Is it necessary? ”

Then, she marveled, had she not just been recollecting the very same just the day before, remembering it to be a favorite of her beloved church minister. There, merely leafing through the magazine, she would hone in on the phrase, word for word as it had appeared in her thoughts.

Given these two cosmic events happening so close in, well, okay, proximity to one another, I found myself commenting. If such convergences could occur so entirely out of our control, identical factors finding immediate locality, how did this not comment on the vastness of that which was really out there over which we had absolutely no domain?

Dr. Steven Greer, licensed E.R. physician, has stepped boldly into the public forum with his declarations about our universe. Herewith his latest,

CORE PRINCIPLES OF THE NEW COSMOLOGY.
* Linear, relative reality and non-local, non-linear reality both simultaneously exist as Reality. Their perception and understanding is wholly dependent on the level of consciousness of the observer. Even physical matter has an aspect of its nature which is non-local, transcendent and conscious.
* Conscious, intelligent biological life forms, whether on earth or from some other planet, have physical realities as well as spiritual realities. Pure mind or unbounded consciousness is innate to all such life forms. It is the ultimate highest common denominator which all life shares.
* Beings which do not have biological bodies (so-called astral or spirit beings) are also conscious, intelligent entities and as such can interact with other conscious life forms both biological and otherwise. On rare occasions they can even effect a physical manifestation. Once again, the highest common denominator linking these beings with other life forms is unbounded consciousness, or non-local mind.
* The universe consists of both linear and non-linear, or transcendent, aspects which, while seeming paradoxical, simultaneously exist at every point in time/space and non- time/space. From this standpoint, every point in time and space exists in every other point in time and space, through the quality of non-locality.
* The concept of God or of a Universal, All-Knowing Being is enhanced and magnified, not diminished, by the recognition of the vast multiplicity, infinite diversity and limitless scope of life in the cosmos.
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So how does intelligent life in the universe actually manifest? While keeping the above concepts in mind, let’s review this diversity of life and how we our inner and outer senses may perceive them.
From Dr. Greer‘s paper: Extraterrestrials and the New Cosmology
Read the full paper here.
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Can’t speak for you, dear reader, but I’m about to read that full paper. In the meantime, perhaps a little review is in order. A.) We are but specs in the magnificent reality of our cosmos, both physical and spiritual, both seen and unseen; B.) Our fixation on the relative size of our troubles is greatly diminished, thereof. In the words of another, comparatively famous quote, from Steve Martin: “Let’s get small.”
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My mother’s favorite comes to mind, perhaps quoted from her own mother whose birthday was this day in 1890.
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“Know your place.”
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© Ruth Ann Scanzillo  12/5/16    All rights those of the author, whose name appears above this line. Thank you for your respect. Remember the little people.

Evolution and Christians of The Alphabetical Order.

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Yet another Sunday had come to its close. A certain combination of migraine medication side effect, rice pudding, the Autumnal Equinox, and the impending national election had proved a potent cocktail; I lay in bed, fighting a rare inability to fall asleep.

Sundays in my life had gone through a tangible evolution. What had been a consistent pattern of weekly church worship, from infancy through early adulthood, had been displaced by alternating themes: night shift sleep schedules; nocturnality; intellectual curiosity; and, ultimately, abdication (translation: loss of virginity). In my life, the Lord’s Day, like the Sabbath, had become indistinguishable from any other day of the week.

But, I would be intellectually dishonest were I to hide the fact that my belief patterns had also been morphing. The absolute truths put forth by proponents of the Holy Bible literalists had come into serious question and, with this, any commitment to a Christianity specifically defined.

What, after all, was Christianity? I’d read The History of Christianity, by Paul Tillich. I’d read other speculators, William James’ The Varieties of Religious Experience among them. And, I’d read virtually every word of the Holy Bible – King James Version, Scofield Reference, and J.N. Darby translation. Raised by sectarian Fundamentalists to believe that the One Way To Worship was their exclusive domain, and accepting Jesus as my Personal Savior at age six, the moment I’d consciously set one toe outside of that sanctified corral had set me on a path leading directly to the Grand Nowhere.

Now, eyes to the ceiling in the dark, I ruminated. How many called to worship on that day, who called themselves Christians, were there, exactly?

Perhaps it was time to count sheep.

I began with the letter A.

A  — Abyssinian Greeks; Amish; Ames Brethren; Anglicans; Assemblies of God

B  — Baptists; Brethren, Church of;

C — Calvinists; Closed Brethren; Colossians; Converted Jews; Coptics; Corinthians;

D — Davidians; Denominationalists; Doctors of Divinity; Dogmatists;

E — Ecumenicals; Ephesians; Episcopalians; Evangelicals; Evangelical Frees;

F — Federated Free; Franciscans; Fundamentalists;

G — Galations; General Association of Regular Baptists; Gnostics; Gregorians;

H — Holiness Pentecostals; Holy Eastern Orthodox;

I  — Independent Baptists; Inter-Denominationalists; Irish Catholics;

J — Jehovah’s Witnesses; Jesuits; Jesus Freaks;

K — Knights Templar;

L — Laodiceans; Latter Day Saints; Lutherans;

M — Mennonites; Methodists; Mormons, Reformed;

N — Nazarenes; New Apostolics; non-Denominationalists;

O — Open Brethren; Orthodox Greeks;

P — Philippians; Plymouth Brethren; Protestants; Presbyterians; Pentecostals;

Q — Quakers;

R — Roman Catholics; Reformed, so called;

S — Scientist, Church of Christ; Seventh Day Adventists; Smyrnans;

T — Theologians, Academic; Thessalonians;

U — United Brethren; United Church of Christs’; Unitarians;

V — Vatican, The;

W — Wesleyan Methodists; Worldwide Church of God;

X — Xmas Celebrants;

Y — Youth Pastors;

Z — Zionists!

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Indeed. The alphabet proved a useful tool; its twenty six letters had successfully taken me across the spectrum of Christianity, from the Apostle Paul’s inception through to the present day.

Further research, beyond the ironic – though futile – quest for the letter “X”, revealed the Hartford Institute for Religion Research and their list of Official Denominational websites. In Hartford’s list, the number of entries for the letter “A” alone, while inclusive of other religions, exceeded the number of letters in the alphabet.

As I drifted off to sleep, a final thought formulated in my mind. It was neither a proclamation, nor a dogma, nor a tenet. Rather, it appeared as a challenge, in the form of this question:

When fairly addressing the argument for or against the theory of evolution, wouldn’t one only have to consider the history of the Christian church as evidence?

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© Ruth Ann Scanzillo 11/7/16    All rights those of the author, whose name appears above this line. Thank you for your respect. Like my Mammy always said, “Prayer Changes Things.”

littlebarefeetblog.com

The Brother Girls.[final edit]

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You’ll find us, easily.  We stand out, in a crowd, even when we’re sitting down.

We’re the girls who are seen out with one guy, who isn’t our boyfriend, for dinner.

Or, drinks. Or, in meetings. Or, in church. Or, at the concert, or the game, or wherever people spend any time at all together.

We’re the lone ladies who come from a family of boys. We’re the Brother Girls.

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I grew up in a brother “sandwich”: one older; one younger. They were quite far apart in age, but the younger was born only two years after me and, because our family was poor without realizing it (thanks to Mum), my little brother and I shared a bedroom until I was 10 years old.

Yes. We talked in the dark, across the room. We heard each other’s secrets, longings, and troubles – just like two sisters. (This, I found out from my girl cousins, a couple of whom lived around the corner and across the street.)

He and I would observe our elder brother, from the distance of age and experience, his activities and escapades filling us with wonder and admiration. I became aware of my little brother’s feelings toward our elder brother, and how they differed from those of my own as sister to each of them.

I learned the art of the boy.

But, as we grew, and encountered puberty, what made us distinct became both more apparent and less amenable to such closeness in proximity. Nevertheless, our emotional dynamics, and the patterns which would shape them, would be set forever.

I believe that women who grow up surrounded only by brothers have a perspective on human relationship specific to the needs of the opposite sex which may elude families of sisters. To many girls, their fathers are their model for the role men will play in their lives; to those with brothers, the models are as varied as the number of boys in the house.

Furthermore, in the absence of other girls, the sister to brothers has a relationship with their mother which is distinguishable from that of the brothers with the same mother. More on that, in a bit.

Brother Girls. We are, first and foremost, comfortable around men. We relax when they enter the room. Generally, they make us feel “at home.” We tend to treat them as familiar to us, even when we haven’t been formally introduced. To others, women with sisters, men without sisters, this behavior might seem forward, or driven by a need to dominate. It isn’t; it’s just our habit.

Men without sisters, for whom girls have played a more distant role ( not having been a part of their family’s ethos) prefer to idolize women. They place a set of expectations upon them, based in the model of their mothers, which are often subjected to disillusion. But, women who crave feeling special, in this way, perhaps due to neglect or trauma, seem nearly perfect for such men.

A brother girl, however, may squirm under the gaze of adoration. Such body language may even provoke from us an amused chuckle. We are far too wise about ourselves, and them, to buy into this brand of fawning. Burping and farting are far more easily tolerated than milky eyeballing and flattery.

(Important to include, here, would be those whose mothers have had a negative affect on men’s lives. In this case, and sadly, misogyny rules the roost.)

Brothers who had one sister may always need to be close to women. Additionally, upon marrying they may confuse the role of wife with that of mother, and continue to seek out the company of other women in search of their newly absent sister.

Why?

The lone sister plays the role of confidante in the lives of her brothers. She learns that their needs are both deep, sometimes confounding, and often persistently unmet. In turn, she learns that mutual revelations are bonding, and is more than ready to forge these. I will not reveal in this forum what I have both been told by my brothers, nor what I have disclosed to them, but I can say that no topic has either been off limits or alarming. It’s as if the brother and sister can confront anything, and that fearlessly.

Now, girls with sisters who are reading this piece might be reaching peak saturation annoyance. They may be thinking: “I have the very same relationship with my sister as you do with your brother.”   Right. Of course. Who’s arguing?

I might. I might suggest that, while similar, they are not parallel. Men and women, countless studies keep implying, do not think the same way. They view neither themselves nor the world identically, either. After all, society’s constructs dictate much of their response, and the history of gender bias in the workplace speaks for itself. No. Brothers need sisters not only to make sense of their feelings; they need them to make sense of their role in the lives of women.

In truth, every permutation of gender in any family dynamic has its pros and cons. In addition, the role of negative and positive influence cannot be ignored. But, I offer this piece from an informed perspective; how I view men is directly the result of my experience with those who lived in my family.

But, what of girls without brothers? Here, I can only speculate. Perhaps a lone girl without a brother forever subjects herself to men, either with joy due to having had a loving father, or with reluctance and fear for the opposite reason. However, in families of many sisters, the league of women may rise and overtake the father’s role, leading to future relationships between such sisters and their husbands marked by female domination of such total affect so as to render the men, at least at home, virtually subservient. I know this, because my mother was one of four sisters.

Now, I would be remiss were I to end this piece without addressing the dynamic between brother girls and other women.

Sister siblings, and brother girls, in the spirit of compatibility, are the least congruous. They have completely different views of men, and play equally distinct roles in the lives of men. Furthermore, because of their blind spot with regard to relating to each other’s experience, they tend to judge one another – and, somewhat harshly.

Brother girls tend to view sister siblings’ relationships with men as immature, lacking in insight or empathy. And, sister women likely see brother girls as a threat to the security of their own culture of female dominance. To them, brother girls don’t care enough about people, or children, nor do they possess any social finesse. And, the fact that their husbands disagree with them about such women is a source of contention and strife.

It may be true that brother girls appear to care more about men than women. But, this may be nourished by a cocktail of familiarity and experience; we are, after all, what we know and, increasingly, who we know. I, for one, have had a lifelong problem trusting women; yet, perhaps it is only sister siblings to whom I am reacting in this way.

I do know that I adore men, men of every type and persuasion. From the vantage point within my brother sandwich, I learned to value their dry wit, fierce intellect, brute strength, and inventive resourcefulness. From my father, I learned to desire creative genius and musical gift. And, from our mother, I learned that a woman should never be either subject or ruler.

So, brother girls, unite; we are, after all, in league with the canines. We are man’s best friend.

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© Ruth Ann Scanzillo  10/27/16    *inspired by Margaret Andraso, who takes credit for the title. All other rights those of the author, whose story it is, and whose name appears above these two lines.  Thank you, boys.  ❤

littlebarefeetblog.com