Tag Archives: music

FREIGHT TRAIN.

She was running late – again.

Something about the broken downstairs bathroom vanity fixture, plus no clock upstairs where there was enough mirror light and she’d been cutting it close for pretty much every appointment, now.

This meeting, however, required punctuality. One doesn’t burst through the door in the midst of the Prelude to a Holy Roman Catholic Lenten service. No; beat every red light out the lakefront highway, to the outer county limits. Get there.

Parishioners had polka-dotted into their selected pews, some kneeling, others prattling in jeans and pink lipstick. She’d chosen an alternate entry which would lead her up a side aisle from the sanctuary, misstep in itself, fully visible as stranger in her long, putty colored skirt from the Poetry catalog.

Program in hand, she slid into a short window seat. The musicians in the loft above were warming up, on chants and interludes. Pitch seemed just under the constant of the keyboard assist. Her chest tightened.

Precisely at the time appointed, one cello could be heard checking its strings for intonation. Her heart fluttered. The piece intended had been beautifully arranged from an audio file, for three stringed instruments, by her stalwart adult student; in seconds, its musical worth would be realized in real time.

The trio launched its now familiar intro. So many lesson sessions working the cello part with its composer, she could now see and follow the musical staff in her mind’s eye as the performance unfolded.

The cello, itself, was in tune. Sigh, of relief, from the cello teacher. The cello part was also played in tune, even the shift to second position – especially the first time, in the solo section – and, her bosom swelled ever so slightly with the closest to maternal pride a barren spinster could muster. With this offering, her student had redeemed his first public attempt, proving to any keenly attentive ear his steady, determined commitment to the goal of good music making.

The trio, however, was its own story. Two other string voices, alto and soprano, while written well had been assigned to children not ready for prime time. Under the assault of tonal relationships so jarringly incongruent, all her Shinichi Suzuki sensibilities recoiled. Scientific studies having shown that both blood pressure, heart rate, and even immune system function were depressed by bad music, her whole body felt acutely sick.

The piece rendered to conclusion, she sat, staring down at the musical order for Mass printed in her program. The parishioners also sat, motionless, as if accustomed to what had just occurred, only one woman having given a tight-smiling side long glance toward her husband at the peak of the worst of it as if in empathetic apology.

With demure acknowledgement, she bowed her head and stepped into the aisle. Turning toward the rear of the church, hesitating at the last pew only to realize a gentleman’s intent to choose the very seat, she continued through the doorway toward a stairwell leading outside. Several more attendees were just entering, the last among them a man with a cross around his neck. Smiling quietly, he stepped aside as if in understanding as she continued out the door to the parking lot – both he, and all of these, choosing to arrive just after the musical Prelude.

She’d not been raised Catholic. Hers had been a modest, Protestant, non-denominational sectarian upbringing, its congregational music barely ever supported by the reliable pitch of a lone piano. Bad music, in the form of worship to God Almighty and His Son, Jesus Christ, had been the order of her every Sunday morning. Hymns, written by legends the likes of Fanny Crosby, had been butchered and nearly buried by woeful a capella singing, each stanza slower and lower than the one before, for as long as she could both remember and hope to forget. Driving thirty minutes against the clock, just to subject her entire body to this reminder, was not what she’d either hoped for or expected on such a fine Lord’s Day.

Perhaps human vanity, colliding with mediocre standards for beauty, yielded a level of acceptance inuring the masses to that which would otherwise be gloriously possible. Maybe somebody’s granddaughter had just done the best she could. Patriarchally, God Himself had been pleased in spite of it all. As for the music teacher, getting home as fast as she could seemed the only antidote.

The car radio cranked, hoping for anything but 50s rock and roll, Carole King was heard singing about something so far away. Always a little flat, she could never hold a candle to Carly Simon; down went the volume, on the car radio. Minutes later, enter the Righteous Brothers’ who’d Lost That Lovin’ Feelin’. By this time, she could only laugh, the tears coursing her face.

No ENYA in sight to soothe an aching heart, what was that sound now? None other than the Norfolk Southern freight, racing right alongside her highway route. Steadily rhythmic, train cars clipping railroad ties, all the way. Succor, for both professional vanity and a deep, profound need for fundamental wellness to heal her violated, broken spirit. Better late, than never.

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Copyright 4/6/25 Ruth Ann Scanzillo littlebarefeetblog.com All rights those of the author, whose story it is and whose name appears above this line. Sharing by blog TITLE exclusively, with due acknowledgements, and that not via RSS Feed. Plagiarists are bottom feeding sub humans. Thank you.

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TAKE THE GUN.

Every year, at this season, so many of us enjoy “The Sound of Music”.

We marvel at the love story between Baron Von Trapp and Maria, his employed governess to the children. We also recognize the historical significance of a true tale, set during Hitler’s rise to power, of life saving escape.

But, at recent airing, having tuned in late to witness only the close of the final act I was struck by what just might be the single most powerful gesture in the entire account, and that by the true hero of the story.

Successfully absconded from the clutches of military police intent upon their capture, the Von Trapp family finds a hiding place in the graveyard of a nearby monastery. Huddling behind a monument, they hold their breath as, flashlights finally turning, the police head away from their lair. Then, Baron Von Trapp deftly motions for Maria and the children to run toward their awaiting car, leaving only two – himself, and Rolph, eldest daughter Leisel’s former flame turned Hitler’s army.

Rolph stands, alone, gun drawn. Stepping out of the shadows, Von Trapp faces him.

How many an American Western had set this scene: two men, facing off, both armed. But, in this instance, Von Trapp appears defenseless, staring into the eyes of he who holds the only loaded weapon.

With absolute, self possessed courage, Von Trapp speaks. His tone is quiet, but firm. Eyes fixed on his assailant, he begins to step toward him. Slowly, in approach, he continues to speak words of persuasive power and reason. Within seconds, the two men are inches apart.

What happens next is the stuff of legend.

Baron Von Trapp reaches for the gun and, clasping it, releases the weapon from Rolph’s grasp.

How he manages to do so is the point.

Throughout life, each of us reaches moments of psychic confrontation. Whether we both acknowledge and seize upon them determines, in many ways, our destiny. Threat is palpable, but other manifestations of force are more subtle, like subjugation, subversion, or suppression. Becoming aware that the gun is aimed at us is step number one.

The next move is critical. Do we name the daemon*, and look it squarely in the eye, or scuttle off in some form of obedient submission? What convinces us to allow our spirit to be diminished by any other, and to what purpose?

Von Trapp used reason to bend the warped mind of Rolph, even as he got closer to that which could annihilate him.

If we are to save the music, protect all love stories, and survive that which encroaches on our right to freedom, we need to nourish our power to disarm.

We must take the gun.

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* “Love And Will” – Rollo May.

Copyright 12/17/24. Ruth Ann Scanzillo. No copying, in part or whole or by translation, without sharing the source. Thank you.

Original Sin.

 

[final draft].

Everybody secretly yearns to be the next “original.” Nobody wants to remind anyone of somebody else they know. In spite of the billions upon billions of us and, though likely manifest more strongly in some than in others, we each carry within us the desire to break the mold.

Among the vast and nearly endless array of musical masterworks created for orchestra from across virtually every country in Europe (and, more recently, the rest of the world), many have enjoyed a wide audience for decades, crossing the generations. From Beethoven’s symphonies through the Russian masters to Americans like Copland and Gershwin, these comprise a virtual museum for the listening ear – the “classics.” And, each is a singular original.

Others are lesser known.
In the hands of mere mortals, just such unfamiliar pieces are nonetheless a real challenge to pull off; in short, they’ve garnered less air time because they represent, in the hands of all but the best, a greater risk to the reputation of the musicians.

A certain serenade fits that bill.

Miklos Rozsa, best known as composer of film scores for such epics as “Ben Hur” and “The Thief of Baghdad”, wasn’t only servant to the cinematic medium; he also composed legitimate, stand alone orchestral pieces. One of his most sensuous he called “Hungarian Serenade” because, well, he was Hungarian.

Like most Hungarians and probably few Serenades, the piece is both passionate and flamboyantly effusive, yet irresistibly persuasive; it bespeaks at once the soul of a man who yearns, whose feelings are deep, and of a nation’s people wearing their hearts on its sleeve.

Now, this Hungarian composer loved the cello. He loved it so much that he featured the instrument prominently in the music he wrote. His  Serenade has five movements, but the second is devoted almost exclusively to the cello’s voice.

And, no shrinking violet, Rozsa gives the cello one royal entrance: an octave shift, right out of the gate.

From the day of my own emergence, and many years before I knew what a cello was, I was destined – if my father had anything to say about it – to be one of a kind. He would raise me on the sound of his bari-tenor, crooning the hymns and gaslight love songs of his generation. A singular talent, himself, he would continually remind me that I was a “born artist.” Eventually, I became one – first, through visual media, and then, via the musical profession. And, I did so boldly, from the deep conviction of my father’s endowment.

But, my mother was raised on fear. Her father was an English street preacher. He regularly beat his eldest daughter. And, he took his family, every Sunday morning, to the small, exclusive, sectarian Fundamentalist meeting hall of the Plymouth Brethren, where they could be reminded  – all day long, and again on Tuesday and Friday night  – of their inheritance: total, and original, sin.

It would take the whole of life thus far for me to realize how un-reconcilable such branding would be; conceived to be a creative, to express the ineffable, yet saturated by a sense of sinfulness. Instead of finding an otherwise inevitable place among the “free spirits”,  self-loathing became my middle name.

This past Saturday, as section leader among the cellists of the Erie Chamber Orchestra, and the ” Hungarian Serenade” having been an included feature, I was called upon to present Rozsa’s cello solo in all its magnificence. I meditated; I set my inner narrative on the positive affirmations of my musical lineage; I prepared, diligently, the entire body of that singular voice; I took my beta blocker. I was, by all accounts, ready to meet the task.

But, this time, the devil would be in one, pesky mathematical detail: statistical probability.

Delicately balancing delusional grandeur and innate fatalism, I had faced that formidable octave each time with the measured mix of physical distribution of weight, point of arrival, and trajectory. Between practice at home, and the three opportunities our orchestral budget would allow with my colleagues, I had managed to nail that shift at every rehearsal. And, I mean, down to the precisely required vibrational frequency.

Come the concert, and its moment of truth, however, one inner battle with cognitive dissonance could not be surmounted by either mental conditioning or earnest commitment to the music; statistically, my odds for missing that octave had steadily increased!

Like all good Hungarians, I heaved a melodramatic sigh, smiled at my section mates, gave my conductor a sure nod, and went for it.

There was much to celebrate at the close of that performance. Our featured violinist, Michael Ludwig, stepping in at the last minute to cover the most difficult concerto in the repertoire, was an absolutely flawless and mesmerizing sensation. Our ensemble had never been tighter. Each family of the orchestra was more than worthy of thunderous acknowledgement. And, I would immerse myself in the joyful relief of having expressed my creative soul more fully than ever before.

Yet, if I truly bore the aforementioned stain, the devil would have his jollies. He would indulge them in that microtone living just beneath the point of arrival of the octave B, and it would not matter one iota if anybody else admitted to the hearing.

Original sin is so engraved in the psyche that, even when one proves to oneself a capacity for the truly amazing, one can spend a lifetime yearning to give oneself its permission. In the meantime, opting to be carried by the exultant triumph of the human spirit, seeking the rewards of the total spectrum of artistic experience, can rival even the exacting order of the universe. We may all be self-generating expressions of the same, original DNA, after all. Original sin, be damned.

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© Ruth Ann Scanzillo  11/23/15  All rights those of the author; sharing permitted only by written request.  Thank you!

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